Eating Weeds: Pineapple Weed

When I wrote about pineapple weed (Matricaria discoidea) last year during the Summer of Weeds, I knew that it was edible but I didn’t bother trying it. Pineapple weed is one of my favorite native weeds (yes, it happens to be a native of northwestern North America). I enjoy its sweet fragrance, its frilly leaves, its “petal”-less flowers, and its diminutive size. I also appreciate its tough nature. Now that I have tried pineapple weed tea, I have another thing to add to this list of pros.

pineapple weed (Matricaria discoidea)

One thing about pineapple weed that always impresses me is its ability to grow in the most compacted soils. It actually seems to prefer them. It is consistently found in abundance in highly trafficked areas, like driveways, parking lots, and pathways, seemingly unfazed by regular trampling. Referring to pineapple weed in one of his books about wildflowers, botanist John Hutchinson wrote, “the more it is trodden on the better it seems to thrive.” This is not something you can say about too many other plants.

Both the leaves and flowers of pineapple weed are edible. The flowers seem to be the more common of the two to consume, generally in tea form. In his book Wild Edible and Useful Plants of Idaho, Ray Vizgirdas writes, “A delicious tea can be made from the dried flowers of the plant. The leaves are edible, but bitter. The medicinal uses of pineapple weed are identical to that of chamomile (Anthemis). Used as a tea it is a carminative, antispasmodic, and mild sedative.” In Wild Urban Plants of the Northeast, Peter Del Tredici writes, “A tea made from the leaves has been used in traditional medicine for stomachaches and colds.”

I harvested my pineapple weed at the end of a dirt parking lot and in an adjacent driveway/pathway. I noted how the pineapple weed’s presence waned as I reached the edges of the parking lot and pathway where, presumably, the ground was less compact. Maybe it has more to compete with there – other weeds – and so it shows up less, or maybe its roots simply “prefer” compact soils. Perhaps a little of both. Once I got my harvest home, I rinsed it off and left it to dry. Later, I snipped off the flower heads and made a tea.

I probably used more water than I needed to, so it was a bit diluted, but it was still delicious. It smelled and tasted a lot like chamomile. Sierra agreed. With a little honey added, it was especially nice. Sierra agreed again. The flowers of pineapple weed can be used fresh or dried. They can also be mixed with other ingredients to make a more interesting tea, like the recipe found here.

If you are hesitant to take the leap into eating weeds, a tea may be the simplest thing you can try. Pineapple weed tea is a great way to ease yourself into it. Apart from maybe having to harvest it from strange places, it probably isn’t much different from other teas you have tried, and, from my experience, it’s delightful.

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Book Review: A Feast of Weeds

Since I am planning on eating more weeds, it seems appropriate that I review this book. Not to be confused with Feast of Weeds, a series of apocalyptic novels about a world-ending plague, A Feast of Weeds, by Luigi Ballerini is tangentially about foraging and cooking wild, edible plants. I say “tangentially” because it’s not like other foraging guides. This is a “literary guide,” as the subtitle states, so in the place of plant descriptions and harvesting tips, etc. are verbose and erudite essays summarizing the various literary references that each of the species profiled has accumulated from antiquity to the modern era. Apart from dozens of recipes, the information presented in this book is more entertaining than it is practical; however, when telling the stories of plants, the human element is an important facet – particularly in the stories of edible and medicinal plants – and it is the human element that this book is concerned with.

Ballerini is an Italian poet, a cooking historian, and a professor of Italian literature at UCLA. The 31 plant species he chose to profile can all be foraged in Italy (most of them in one specific region), and all except for maybe capers can be found somewhere in the United States. The majority of the plants in this book are commonly cultivated as crops, ornamentals, or landscape plants – few are truly weeds – but all of them can be found growing wild somewhere. And that’s one of Ballerini’s main points – wild food and the act of foraging is a very different experience from farmed food and the act of buying it at the grocery store. Take arugula for example:

Try making a salad with arugula that you have gathered yourself in a field and compare its taste with what you have made a hundred times with pre-washed and sterilized arugula bought at the supermarket or even at a farmers’ market. It’s easy to predict the comment that will immediately come to your lips: ‘There’s no comparison.’

A selection of recipes accompanies each of the plants that Ballerini writes about. These recipes were “invented or elaborated” by Ada De Santis, who lives on a farm in the “heel of Italy” and who “enthusiastically agreed to divulge the secrets of her kitchen.” Ballerini partnered with De Santis because of her Italian ancestry and her vast experience with both wild and cultivated plants.

Each chapter in the book follows the same basic format: a discussion of the myriad references a certain plant has received in various writings throughout human history, an overview of the (often bizarre) medicinal uses the plant has had throughout the centuries, and a brief statement on when to harvest the plant. References include plays, poems, songs, myths, fiction and non-fiction, religious and sacred texts, medicinal plant guides, and even artwork. Reading through the book, my interest and attention waned often, partly due to Ballerini’s way of writing and also due to my lack of familiarity (and lack of interest, frankly) with the references. But there were enough interesting bits here and there that made it worth the effort.

common mallow (Malva neglecta )

Of course, my interest was mainly held by the chapters about the weeds. Apparently, mallow (Malva spp.) has been written about prolifically, leading Ballerini to write, “the history of mallow is complex and contradictory, rich in illustrious testimony but, given its effects, not always very noble.” Like other plants in the book, the medicinal uses for mallow have been so numerous that it could be considered “a true cure-all,” if in fact it truly treated all the things it has been claimed to treat. On a humorous note, Ballerini writes in the chapter on wild fennel (Foeniculum vulgare), “we have come to understand … if a plant is good for you, it is good for nearly everything – but particularly for snakebite.”

Ballerini especially enjoys sharing odd medical claims, like in the chapter about sow thistle (Sonchus oleraceus), in which Nicholas Culpepper promoted some interesting uses for its juice. Purportedly, bringing it to a boil or “warming it in some bitter almond oil inside the skin of a pomegranate is a sure remedy for deafness and tinnitus.” The medicinal uses of wild chicory (Cichorium intybus) are “as old as the hills,” with a medical papyri from ancient Egypt (circa 1550 B.C.) referencing its medicinal uses among “magic formulas and spells for driving away evil-intentioned demons.”

sow thistle (Sonchus sp.)

A couple of paragraphs about dandelion (Taraxacum officinale) find their way into the chapter about wild chicory. The rosettes of these two plants look similar, and the roots of both, when “roasted and ground, can be used as a substitute for coffee.” Dandelion is also known to be a diuretic, and is thus referred to as pisciailetto in Italy, pissenlit in France, and piss-a-beds in England.

Speaking of the names of things, how things came to be called what they are is a topic that Ballerini addresses frequently throughout the book. However, such origins aren’t always clear. In the chapter on wild raspberries (Rubus idaeus), Ballerini reflects on the “general uncertainty regarding the origin of the English term raspberry.” Does it originate from the Old French word rasper, the Spanish word raspar, and the Italian word raspare, all of which mean to rasp or to scrape? Ballerini laments, “this introduces very unpleasant connotations for such a delicate fruit (yet there are those who, when faced with roses always think of thorns).”

While the bulk of this book is of little use to me – I guess I’m just not that interested in classic literature or mythology – it’s worth keeping around for the recipes alone, several of which I am anxious to try. If the idea of an unconventional field guide appeals to you, this book might be up your alley, just as it apparently was for this reviewer.

Additional Book Reviews on Awkward Botany:

Eating Weeds: Lambsquarters

Last year during the Summer of Weeds I inadvertently wrote about several edible weeds, one of which I even ate. It’s not surprising that so many weeds are edible; there are plenty of plants out there – both native and introduced – that are, despite the fact that most of us stick with whatever is made available at the grocery store. Some edible weeds, dandelion included, were once commonly grown for food, while other weeds are close relatives of present day agricultural crops. The more I read about these things and the more my weeds obsession grows, the more I feel compelled to eat them (the edible ones, at least). Hence, a new series of posts: Eating Weeds.

I might as well start with an easy one. Chenopodium album, or lambsquarters, which I wrote about last summer, is a close relative of a number of common crops and a spitting image of quinoa. It happily grows alongside other plants in our vegetable gardens without even being asked to. It is highly nutritious and palatable – particularly the young leaves – and can be eaten raw or cooked. It is often compared to spinach and can be prepared and used in similar ways.

lambsquarters seedling (Chenopodium album)

For the purposes of this post, I decided to try lambsquarters pesto. While pesto is traditionally made using basil leaves, all kinds of other leaves – or combinations thereof – can be substituted. I have made pesto with parsley, which was interesting, as well as watercress, which was delicious. The possibilities are endless. So, why not lambsquarters?

Making pesto is incredibly simple. Blend together a combination of leaves, garlic, nuts or seeds, Parmesan cheese (or something similar), olive oil, salt, and pepper. Pine nuts are traditionally used to make pesto, but like the leaf component, a number of different nuts or seeds can be substituted. I rarely make pesto with pine nuts because, despite being delicious, they are pricey.

lambsquarters pesto

I made two batches of lambsquarters pesto. For the first I used walnuts, and for the second I used sunflower seeds. Both batches were delicious. How could they not be with all of that garlic and cheese in there? Lambsquarters is not a very bitter or strong-tasting green, so lambsquarters pesto might be perfect for anyone who is otherwise not fond of pesto (although that is a stance that I personally cannot fathom).

This is definitely something I will make again. I understand the frustration people have with lambsquarters. It can be prolific and hard to eliminate from a garden. Luckily, it makes an excellent pesto.

Resources:

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This series of posts was inspired in part by the book Dandelion Hunter, in which the author, Rebecca Lerner, attempts to go a full week eating only things she is able to forage in her hometown of Portland, Oregon. As you might imagine, many of the plants she forages are weeds.