Field Trip: Sawtooth Botanical Garden

columbine

It may only be a two and a half hour drive from my house, but until last week I had never visited Sawtooth Botanical Garden in Ketchum, Idaho. The garden is probably not in its prime in the middle of August, but I happened to be in the area so I had to check it out. It’s a small garden – about 5 acres – but I found the space to be well used and full of interesting plants and features. Walking through meandering pathways and around a series of berms, it is easy to get the impression that the garden is larger than it actually is. There were a few areas in obvious need of attention, but as an employee of a non-profit public garden myself, I understand the challenges of maintaining a garden with limited resources. So putting minor issues aside, I thought the garden looked beautiful and I greatly enjoyed my wander through it.

Sawtooth Botanical Garden is in its 11th year. Its mission is to “showcase native and cultivated plants that flourish at high altitude” and to “foster environmental stewardship” of the “region’s unique beauty” by offering “education, events, displays, and plant collections.” Read more about its mission and history here. Brief descriptions of the areas within the garden can also be found on the garden’s website. The interpretive signage describing each area in the garden was well done and one of the highlights of my visit. I didn’t stay long, but I definitely plan on visiting again in the near future. If you ever find yourself in the Wood River Valley, I highly recommend stopping by.

Central area of the garden featuring perennial beds and the Ellen Long Garden Pavillion

Central area of the garden featuring the perennial beds and the Ellen Long Garden Pavillion

Berms in the Alpine Garden with pathway passing through

Berms in the Alpine Garden with pathway passing through

Water feature in the Garden of Infinite Compassion, built in honor of the Dali Lama's visit to the Wood River Valley

Water feature in the Garden of Infinite Compassion, built in honor of the Dalai Lama’s visit to the Wood River Valley several years ago

Alpine strawberry (Fragaria sp.)

Alpine strawberry (Fragaria sp.)

Redtwig dogwood (Cornus stolonifera 'Baileyi')

The fruits of red twig dogwood (Cornus sericea ‘Baileyi’)

cinquefoil

Spring cinquefoil (Potentilla neumanniana)

Spiked speedwell (Veronica spicata 'Red Fox')

Spiked speedwell (Veronica spicata ‘Red Fox’)

Evening primrose (Oenothera sp.)

Evening primrose (Oenothera sp.)

 

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Ethnobotany: White Man’s Foot, part two

Earlier this year, as part of the ethnobotany series, I wrote about plantains (Plantago spp.), of which at least one species is commonly referred to as white man’s foot (or some version of that). Since writing that post, I happened upon a couple of other sources that had interesting and informative things to say about plantains. Rather than go back and update the original post, I decided to make a part two. Hopefully, you find this as interesting as I do. If nothing else, the sources themselves are worth checking out for the additional, fascinating information they contain about all sorts of plants.

plantago_boise capitol building

From The Book of Field and Roadside by John Eastman

Concerning their cosmopolitan nature: “Although both plantains [P. major and P. lanceolata] are Eurasian natives, they have long been thoroughly naturalized global residents; the designation ‘alien’ applies to them in the same sense that all white and black Americans are alien residents.”

In which I learned a new term: “Both species are anthropophilic (associate with humans); they frequent roadsides, parking areas, driveways, and vacant lots, occurring almost everywhere in disturbed ground. Where one species grows, the other can often be found nearby.”

Medicinal and culinary uses according to Eastman: “Plantains have versatile curative as well as culinary properties; nobody need go hungry or untreated for sores where plantains grow. These plants contain an abundance of beta carotene, calcium, potassium, and ascorbic acid. Cure-all claims for common plantain’s beneficial medical uses include a leaf tea for coughs, diarrhea, dysentery, lung and stomach disorders, and the root tea as a mouthwash for toothache. … Their most frequent and demonstrably effective use as a modern herb remedy, however, is as a leaf poultice for insect bites and stings plus other skin irritations. The leaf’s antimicrobial properties reduce inflammation, and its astringent chemistry relieves itching, swelling, and soreness.”

Even the seeds are “therapeutic”: “The gelatinous mucilage surrounding seeds can be readily separated, has been used as a substitute for linseed oil. Its widest usage is in laxative products for providing bulk and soluble fiber called psyllium, mainly derived from the plantain species P. ovata and leafy-stemmed plantain (P. psyllium), both Mediterranean natives.”

Plantain’s “cure-all reputation continues” today: Claims range from a homeopathic cancer remedy to a stop-smoking aid, “supposedly causing tobacco aversion.”

Claims of the healing properties of plantains abound in literature: “John the Baptist, in the lore of the saints, used it as a healing herb; Anglo Saxon gardeners called it the ‘mother of herbs.’ Plantain is ‘in the command of Venus and cures the head by antipathy to Mars,’ according to 17th century English herbalist-astrologist Nicholas Culpeper. Plantains also bear frequent mention in the works of Chaucer and Shakespeare.”

The worst thing plantains have to offer according to Eastman: “the airborne pollen they shed in large amounts, contributing to many hay fever allergies.”

Illustration by Amelia Hansen from The Book of Field and Roadside by John Eastman

Illustration by Amelia Hansen from The Book of Field and Roadside by John Eastman

From Weeds: In Defense of Nature’s Most Unloved Plants by Richard Mabey

Mabey’s too-good-to-paraphrase overview of plantain: “Plantain, ‘the mother or worts,’ is present in almost all the early prescriptions of magical herbs, back as far as the earliest Celtic fire ceremonies. It isn’t clear why such a drab plant – a plain rosette of grey-green leaves topped by a flower spike like a rat’s-tail – should have had pre-eminent status. But its weediness, in the sense of its willingness to tolerate human company, may have had a lot to do with it. The Anglo-Saxon names ‘Waybroad’ or ‘Waybread’ simply mean ‘a broad-leaved herb which grows by the wayside.’ This is plantain’s defining habit and habitat. It thrives on roadways, field-paths, church steps. In the most literal sense it dogs human footsteps. Its tough, elastic leaves, growing flush with the ground, are resilient to treading. You can walk on them, scuff them, even drive over them, and they go on living. They seem to actively prosper from stamping, as more delicate plants around them are crushed. The principles of sympathetic magic, therefore, indicated that plantain would be effective for crushing and tearing injuries. (And so it is, to a certain extent. The leaves contain a high proportion of tannins, which help to close wounds and halt bleeding.)”

On the inclusion of plantains in Midsummer’s Eve rituals: “On Midsummer’s Eve, great bonfires were lit in the countryside, and bundles of wild herbs thrown on them. Most of the plants were agricultural weeds, including St. John’s-wort, corn marigold, corn poppy, mayweed, mugwort, ragwort, plantain, and vervain.”

More about Midsummer’s Eve and the “future-foretelling powers” of this “divination herb, stretching sight into the future”: “On Midsummer’s Eve in Berwickshire, the flowering stems were employed by young women in a charm which would predict whether they would fall in love. It was a delicate, almost erotic process in which the sexual organs of the plantain were used as symbolic indicators. Two of the ‘rat’s-tail’ flowering spikes were picked, and any visible purple anthers removed. The two spikes were wrapped in a dock leaf and placed under a stone. If, by the next day, more anthers had risen erect from the flowering spikes, loves was imminent.”

"Greater - or 'ratstail' - plantain had by this time been nicknamed 'Englishman's foot' by the Native Americans, who had witnessed its prodigious advance in the white man's wake." - Richard Mabey, Weeds: In Defense of Nature's Most Unwanted Plants

“Greater – or ‘ratstail’ – plantain had by this time been nicknamed ‘Englishman’s foot’ by the Native Americans, who had witnessed its prodigious advance in the white man’s wake.” – Richard Mabey, Weeds: In Defense of Nature’s Most Unwanted Plants

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What Shall We Do About Invasive Species?

I think about invasive species a lot. This blog doesn’t really reflect that though. I have been avoiding a deep dive into the subject mainly because there is so much to say about it and I don’t really want this to become “the invasive species blog.” Admittedly, I’m also trying to avoid controversy. Some people have very strong opinions about invasive species, and I don’t always agree. But then an article entitled Taking the long view on the ecological effects of plant invasions appeared in the June 2015 issue of American Journal of Botany. Intrigued by the idea of “taking the long view,” I read the article and decided that now is as good a time as any to start exploring this topic in greater depth.

However, before getting into the article, we should define our terms. “Invasive species” is often used inappropriately to refer to any species that is found outside of its historic native range (i.e. the area in which it evolved to its present form). More appropriate terms for such species are “introduced,” “alien,” “exotic,” “non-native,” and “nonindigenous.” The legal definition of an invasive species (according to the US government) is “an alien species that does or is likely to cause economic or environmental harm or harm to human health.” Even though this definition specifically refers to “alien species,” it is possible for native species to behave invasively.

These terms refer not just to plants but to all living organisms. The term “noxious weed,” on the other hand, is specific to plants. A noxious weed is a plant species that has been designated by a Federal, State, or county government as “injurious to public health, agriculture, recreation, wildlife, or property.” A “weed” is simply a plant that, from a human perspective, is growing in the wrong place, and any plant at any point could be determined to be a weed if a human says so. (I’ll have more to say about human arrogance later in the post.)

Rush skeletonweed (Chondrilla juncea) - labeled a noxious weed in Idaho

Rush skeletonweed (Chondrilla juncea) – labeled a noxious weed in Idaho

The authors of the AJB article (S. Luke Flory and Carla M. D’Antonio) begin by clarifying that “most introduced species are not problematic.” Those that are, however, can “cause significant ecological and economic damage.” This damage is well documented, and it is the reason why billions of dollars are spent every year in the battle against invasive species. But there is a dearth in our research: “less is known about how ecological effects of invasions change over time.” The effects of invasive species could “increase, decrease, or be maintained over decades,” and “multiple community and ecosystem factors” will determine this. For this reason, the authors are calling for “concentrated efforts to quantify the ecological effects of plant invasions over time and the mechanisms that underlie shifting dynamics and impacts.” Armed with this kind of information, managers can better direct their efforts towards invasive species determined to be “the most problematic.”

The authors go on to briefly explain with examples why an invasive species population may decline or be maintained over time, highlighting selected research that demonstrates these phenomena. Research must continue with the aim of improving our understanding of the long term effects of plant invasions. The authors acknowledge that this “will require carefully designed experiments,” “patient and persistent research efforts,” and significant amounts of money. However, they are convinced that through a widespread collaborative effort it can be done. They encourage researchers to deposit data obtained from their research in open source online repositories so that future meta-analyses can be conducted. The information available in these online repositories can be used to develop management plans and help predict “future problematic invasions.”

Considering the amount of time and resources currently spent on confronting invasive species, the approach proposed by the authors of this article is quite reasonable. It seems absurd to continue to battle a problematic species that will ultimately be brought down to more manageable levels by natural causes. It also seems absurd to battle against a species that is essentially here to stay.

Field bindweed (Convulvulus arvensis) - labeled a noxious weed in Idaho

Field bindweed (Convulvulus arvensis) – labeled a noxious weed in Idaho

And that brings me to the point in which I make enemies. Take a look at the terms defined earlier. When we talk about introduced species, we are referring to introductions by humans, whether purposeful or accidental. An “alien” species introduced to a new location by wind, water, or animal (other than human) would be considered a natural introduction, right? If that species becomes established in its new location, it would simply be expanding its range. If a human brought it there, again whether purposefully or accidentally, it would be considered an exotic indefinitely.

Humans have been moving species around since long before we became the humans we are today in the same way that a migratory bird might move a species from one continent to another. At what point during our evolution did our act of moving species around become such a terrible thing?

I will concede that our species has become an incredibly widespread species, able to move about the planet in ways that no other species can. We also have technological advances that no other species comes close to matching. In the time that our species has become truly cosmopolitan, the amount of species introductions that we have participated in has increased exponentially. Leaving ecological destruction in our wake is kind of our modus operandi. I don’t want to make excuses for that, but I also don’t see it unfolding any other way. Give any other species the opportunities we had, and they probably would have proceeded in the same manner. Just consider any of the most notorious invasive species today – “opportunist” is their middle name.

More and more, as we are able to see what we have done, we are making efforts to “fix it.” But how de we rewind time? And if we could, when do we rewind back to? And how do we not “ruin it” again? The earth does not have a set baseline or a condition that it is supposed to be in at any given time. The earth just is. It is operating in a state of randomness, just like everything else in the universe. Any idea of how the earth must look at any given time is purely philosophical – conceived of by humans. I’m not saying that we shouldn’t try to repair the damage, but we should acknowledge that the repairs we’re trying to make are largely for the perpetuation of our own species. Yeah, we’ve developed a soft spot for other species along the way (thankfully), but ultimately we’re just trying to maintain. The earth, on the other hand, would be fine without us.

So, what shall we do about invasive species? I’m not entirely sure. The only thing I’m certain of is that I will continue to ruminate on them and potentially bore you with more blog posts in the future. Until next time…

Puncturevine (Tribulus terrestris) - labeled a noxious weed in Idaho

Puncturevine (Tribulus terrestris) – labeled a noxious weed in Idaho

Botany in Popular Culture: The Sunset Tree by the Mountain Goats

My obsession with plants means that I see botany everywhere – in the music I listen to, the shows I watch, the books I read, whatever. Just a fleeting mention of something plant related in any type of media will catch my attention, no matter how ancillary it is to the major themes. And that is the impetus behind this series of posts about botany in popular culture. Well that and, believe it or not, I do enjoy many non-plant related things, and this gives me an excuse to write about those things on a plant-centric blog.

TheSunsetTreeFrontCover

The Mountain Goats are a folk rock band formed by John Darnielle in 1991. It could be said that John Darnielle is synonymous with the Mountain Goats, as Darnielle is the chief songwriter and at times has been the only member of the band. The Sunset Tree is the Mountain Goats ninth studio album and only the second album featuring songs that are primarily autobiographical. The album that preceded The Sunset Tree, entitled We Shall All Be Healed, was about Darnielle’s teenage years as a methamphetamine user. The Sunset Tree describes growing up with an abusive stepfather. Heavy topics are kind of the Mountain Goats’ thing.

Darnielle’s lyrics are highly poetic and often nebulous – the listener is left to fill in the gaps. Thus, the storytelling in The Sunset Tree isn’t always direct. However, the scene begins to unfold in the second track, “Broom People,” as Darnielle seems to be describing his childhood living conditions: “all sorts of junk in the unattached spare room,” “dishes in the kitchen sink,” “floor two foot high with newspapers,” “white carpet thick with pet hair.” He also sings of “friends who don’t have a clue; well meaning teachers,” and how he would “write down good reasons to freeze to death in [his] spiral ring notebook.”

“Dance Music” reveals more as Darnielle at 5 or 6 years old is getting “indications that there’s something wrong.” As he sits watching TV, his stepfather is yelling at his mom, then “launches a glass across the room, straight at her head, and [Darnielle] dashes upstairs to take cover.” He turns on his “little record player on the floor” and makes a discovery: “so this is what the volume knob is for.”

A similar scene unfolds in “Hast Thou Considered the Tetrapod,” only this time Darnielle is the victim. He arrives home to find his stepfather asleep, so he sneaks up to his room knowing that if he awakes his stepfather, “there will be hell to pay.” But he does wake up, and he bursts into Darnielle’s room to find him sitting with his headphones on oblivious. The beating begins, and Darnielle sings, “then I’m awake and I’m guarding my face / hoping you don’t break my stereo / because it’s the one thing that I couldn’t live without / and so I think about that and then I sorta black out.” Darnielle describes being “held under these smothering waves” by his stepfather’s “strong and thick-veined hand.” But he remains hopeful that eventually – “one of these days” – he will “wriggle up on dry land.”

That sense of hopefulness can be found throughout the album. In “This Year,” Darnielle is a 17 year old longing to break free. The chorus repeats resolutely: “I am gonna make it through this year if it kills me.” In “Up the Wolves,” he assures us, “there’s gonna come a day when you feel better / you’ll rise up free and easy on that day.”

But there is obviously some anger and frustration expressed as well. Later in “Up the Wolves,” Darnielle sings that he’s going to get himself in “fighting trim” and then makes a series of threats: “I’m gonna bribe the officials, I’m gonna kill all the judges, It’s gonna take you people years to recover from all of the damage.” The song “Lion’s teeth” is a revenge fantasy. Darnielle envisions “the king of the jungle asleep in his car,” and since “nobody in this house wants to own up to the truth,” he takes it upon himself to wrestle the beast. He reaches into the lion’s mouth, grabs onto “one long sharp tooth,” and holds on. The chaos that ensues makes him realize he is “gonna regret the day [he] was born,” but since there is no good way to end it, he is determined to “hold on for dear life.”

The mood lightens during the last two tracks of the album. They seem to be about forgiveness, understanding, and letting go. In “Pale Green Things,” Darnielle tells of hearing from his sister that their stepfather had died “at last, at last.” Upon hearing the news, one of the first memories Darnielle has is of he and his stepfather going to a racetrack to watch horses run. In one scene he recalls looking down at the cracked asphalt and “coming up through the cracks, pale green things.”

It’s a poignant ending to an album full of dark memories. It’s also fitting, as it adds to the bits of hope scattered throughout. Seeing plants push up through concrete or sprout up in detritus collected in gutters and corners of rooftops or even just up out of the dirt in the middle of summer when the ground is hot and bone dry, all of these moments are testaments to the tenacity of living things. Life can, rightfully so, be described as fleeting, short, and fragile – easily snuffed out and erased. But the struggle for life is also fierce, enduring, and relentless. Darnielle’s story is one example of that.

sedums in a hole 2

The “pale green things” that Darnielle saw also symbolize the struggles of the little guy, the underdog, the downtrodden – a tiny, fragile plant pushing its way past solid, suffocating asphalt. It’s a common theme in Darnielle’s music – his latest album is called Beat the Champ, for example. His song “Wild Sage” is also a sign of that ongoing theme.

I work with plants all day, and I am continually awed by them. Daily I am stopped in my tracks, practically forced by some plant to admire one or more of the fascinating features it displays. It doesn’t surprise me that Darnielle would use “pale green things” to express hope and resiliency. Every day I find some kind of hope in plants, that whatever tough thing we are going through, we can one day “wriggle up on dry land” – pale green things pushing up through asphalt, wild sage growing in the weeds.